I'm leading a haiku retreat on Saturday, hosted by Tiferet Journal,
and I thought this might be a good time to do some haiku work here on the blog!
Haiku and
Related Forms
Haiku
Haiku, a minimalist form of
poetry, has enjoyed considerable popularity among modern poets. Allen Ginsberg
and Pulitzer Prize winner Paul Muldoon, wrote collections of haiku and
haiku-like poems are found in the works of such literary notables as Ezra
Pound, Amy Lowell, Richard Wright, and Gary Snyder. During the 1960s, a haiku
movement began in the United States, which catapulted haiku into popular
consciousness. Since then, haiku has been widely taught in schools, and
hundreds of haiku journals have published the works of numerous haiku poets.
The Haiku Society of America, Inc. was established in 1968 and continues with a
membership of many hundreds.
Although something other
than "mainstream" poetry and very much its own genre, haiku are
compact and direct, and are usually written in the present tense with a sense
of immediacy and of being “in the moment.” The natural world and our responses
to it are integral to haiku. While haiku appear to be light and spontaneous,
their writing requires profound reflection and discipline. Haiku are about spiritual realities,
the realities of our every-day lives, and the realities of human and natural
world relationships. Most importantly, haiku honor the inside of an experience
through attention to the outside.
Despite the brevity of its
form, haiku inspire detachment as well as interrelationship detachment without
self-interest or self-absorption but, rather, with a sense of inward and
outward direction. the best haiku are life-affirming and eternity-conscious, spontaneous
and unpretentious but entirely focused and either gently or startlingly
profound. Through haiku, both the writer and the reader are invited to reflect
upon minute details that lead them to larger realities.
Haiku's origins have been
traced to a form of Japanese poetry known as haikai no renga, a form of linked poetry that was practiced widely
by Matsuo Basho and his contemporaries. Over time, the first link in a renga,
the hokku, evolved into the haiku as we understand it today.
In traditional Japanese, the
haiku was typically written vertically on the page (from top to bottom). Each contained seventeen onji or sound symbols. The onji were usually divided into 3
sections, with the middle one being slightly longer than the others, and often
with a pause at the end of the first or second section to divide the haiku into
two thoughts or images. These thoughts or images contrasted or pooled to create
a sense of insight or heightened awareness and usually involved nature. A kigo (season word) was used to indicate
the season or time of year.
However, early translators
were mistaken when they assumed that an onji
was equivalent to a syllable in the English language and that haiku should be
written in three lines containing 5,7,and 5 syllables respectively. Although
incorrect, these “defining” qualities of haiku are still accepted by many. A
more acceptable standard for English-language haiku is 10-20 syllables in 3
lines having a longer second line and shorter first and third lines. That said,
the parameters are often stretched depending on content and meaning, and
successfully experimental haiku of a single words have been written. Three lines
have become the norm, but haiku of one and two lines are also seen, although
less frequently. Typically, haiku contain two phrases (or images) that are
inherently unrelated but are juxtaposed to show some commonality within a
particular experience.
Haiku describe things in a
vey few words, usually a in a single image – haiku never tell, intellectualize,
or state feelings outrightly. They never use figures of speech (similes,
metaphors, etc.) and should not rhyme. Some haiku poets feel that one measure
of a haiku’s success is its ability to be reading in a single breath.
Haiku
Sequences
Haiku can be linked together to form a sequence that
moves from moment to moment in a perceived experience. A good haiku sequence is
built on an idea that underscores the sequence and becomes a longer poem. That
is, haiku (or haiku-like verses) fused to form an integrated whole. Depending
upon the content of the individual haiku, it’s important to have a central idea
or theme in a haiku sequence: nature in general or something specific in the
natural world, love (or another emotion), a season, a journey (actual or
spiritual), or any part of life that is common to each haiku in the sequence.
A great way to begin experimenting with sequences is
to think in terms of a narrative approach in which order of the haiku follow
the chronological arch of the event: beginning, middle and end.
Senryu
A
senryu is a poem, structurally similar to haiku, that highlights the foibles of
human nature, usually in a humorous or satiric way. In senryu, human nature is
more essential, and the poem itself is more playful, humorous, or ironic. A
senryu may or may not contain a season word or a grammatical break. Some
Japanese senryu seem more like aphorisms, and some modern senryu in both Japanese
and English avoid humor, becoming more like serious short poems in haiku form.
There are also "borderline haiku/senryu", which may seem like one or
the other, depending on how the reader interprets them. Many so-called
"haiku" in English are really senryu. Loosely defined, senryu are
haiku-like poems that deal most specifically with human nature. In Japanese,
the word "senryu" sounds like the English phrase "send you"
with a Spanish flipped-r in place of the d. For those unfamiliar with this
sound, a three-syllable word, "sen-ri-you" may be substituted in
English.
Tanka
Tanka, the 5-line lyric poem of Japan is like haiku,
its shorter cousin, in that they are grounded in specific images but are also
is infused with lyric intensity and intimacy that comes from the direct
expression of emotions, as well as from implication, suggestion, and nuance.
The tanka aesthetic, however, is broader. You can write on virtually any
subject and express your thoughts and feelings explicitly.
The third line of a tanka may be a “pivot line” or
turning point similar to the shift in a haiku. In Japan, tanka is often written
in one line with segments consisting of 5-7-5-7-7 sound-symbols. Some people
write English tanka in five lines with 5-7-5-7-7 syllable to approximate the
Japanese model. To approximate the Japanese model, some poets use approximately
20-22 syllables and a short-long-short-long-long structure or even just a free
form structure using five lines. You may wish to experiment with all these
approaches.
Haibun
A haibun is a terse,
relatively short prose poem that
typically ends with a haiku. Most haibun range from well under 100
words to 200 or 300. Some longer haibun may contain a few haiku interspersed
between sections of prose. In haibun, the connections between the prose and any
included haiku may not be immediately obvious, or the haiku may deepen the
tone, or take the work in a new direction, recasting the meaning of the prose.
Japanese haibun apparently developed from brief prefatory notes occasionally
written to introduce individual haiku, but soon grew into a distinct genre. The
word "haibun" is sometimes applied to longer works, such as the
memoirs, diaries, or travel writings of haiku poets, though technically they
are parts of the separate and much older genres of journal and travel
literature (nikki and kikôbun).
How To Haiku
1. Bashō said
that each haiku should be a thousand times on the tongue. Before writing anything,
read many haiku from a range of sources to get a “feel” for the form. Be sure
to read some haiku that have been translated from the Japanese, but spend more
time on good haiku written in English. Read some of the haiku aloud.
2. After you’ve read many
haiku and have a sense of what they’re about, think about an experience that
you’ve had.
3.
Remember the
season in which you had the experience, and then think of a work or phrase that
suggests that season. For example, peonies
is a season word for spring; snow and
ice are season words for winter. A
simple phrase like “autumn leaves” can evoke feelings of loneliness and the
coming of darkness (shortened days, longer nights) in winter. While
many haiku appear to have a nature focus, they are more-specifically based on a
seasonal reference that is not necessarily about
nature.
4. Organize your thoughts
into approximately three lines. First, set the scene, then suggest a feeling
and, finally, make an observation or record an action. Use only the most
absolutely necessary words. Write in the present tense, don’t use figures of
speech, and keep things simple.
5. Be sure to include a
contrast or a comparison. Many haiku present one idea for the first two lines
and then switch quickly to something else in the third. Alternatively, a single
idea is presented in the first line and a switch occurs in the second and third
lines. Nearly every haiku has this kind of two-part, juxtapositional structure.
A Japanese haiku achieves the shift with what is called a kireji or cutting word, which “cuts” the poem into two parts. One
of your goals is to create a “leap” between the two parts of your haiku.
Creating a haiku’s two-part structure can become a balancing act because it’s
difficult to create just the right equilibrium without making too obvious a
connection between the two parts or leaping to a distance that’s unclear or
obscure. At the same time, you must work toward sparking the emotions (not
ideas) that you want to communicate.
6. Try to think of haiku in terms of your five
senses—things you experience directly, not ideas or your interpretation or
analysis of “things.” Think in terms of sensory description and avoid
subjective terms.
7. In a nutshell:
· focus on a single moment
(detach from everything else); recreate that moment in words,
· write simply and clearly,
· forget about 5,7,5 syllabic
structure (start with about 10-20 syllables in three-line format),
· include a season word,
· make sure you create a two-part
juxtapositional structure,
· include a shift between the
two parts of your haiku,
· avoid figures of speech,
rhyming, anything forced or contrived.
Ways in Which Writing Haiku Can Inform and
Enhance Your Longer Poems
Writing haiku can:
1.
Increase your sense of imagery.
2.
Broaden your awareness of—and attention
to—details.
3.
Teach you about compression, conciseness,
and clarity.
4.
Help you understand the importance of
removing unnecessary words.
5.
Develop your ability to write poems that
are efficient and clear, even when their meaning and message are complex.
6.
Show you how to create lines breaks that
have a clear and non-intrusive logic.
7.
Illustrate ways in which you can
achieve clarity with just a hint of being on the edge of understanding.
8.
Form the basis for longer poems.
That is, a haiku may be extended into a longer work of poetry; it may be become
the opening, closing, or “somewhere inside” part of a longer poem.
9.
Work toward your understanding that the
best poems show rather than tell.
10.
Improve your ability to connect, reveal,
and surprise.